Campbell’s Life Essay

Born on April 13, 1933, Senator Ben Nighthorse Campbell is mavin of the few politicians of none who rose in the political circles carrying proudly his Indian ancestry. He is proud of his infixed American heritage. His sense of pride and loyalty to his roots and to his culture was seen through his scrapions as well as through his clothing it was as if he was guard on his culture, identity and heritage. For example, he was seen wearing ceremonial tribal clothing as he attended the o compileing of the National Museum of American Indian (NMAI) .It was considered as a study aspect that has created, established and sustained the overall prototype that is Senator Campbell all throughout his animateness, especially during his political life . Campbells nature of hinging so much of who he is as he presents himself to the public on his being a Native American Indian was just copious for deal to forget that there were real men who preceded Campbell who, just standardised him, wer e partly Native American Indian and also won select public percentage.One of them served in an office even higher than Campbells and that would be Charles Curtis, who would eventually become the first vice president of the joined States who is a Native American Indian. The highest elected office ever held by an Indian in the US was the vice presidency . Un corresponding Campbell, Curtis was from the Kaw kin hailing from Kansas. In his vein was quarter of blood from this tribe. Also, he was an attorney originally getting elected, unlike the more blue-collar type of jobs that Campbell pursued wee in his life before shifting to jewellery designing and toil later on.Nonetheless, both elected men are goodly and reliable men who do the Native American Indian community proud. save even with men like Curtis and how they were bigger men politically, the Indians appreciate Campbells efforts at staying with his packaging as the American Indian holding office at the senate and at th e congress. This personality/attitude more than compensates for the fact that he was not the first of his kind. Although not the first Native American senator, he is the first to make a statement with his Indianness. Indeed, he, too, was a record churchman of sorts, and in many ways. This is what the paper will explore throughout the sermon on the different aspects of personal and political life of Senator Campbell, who, in November 3, 1992 made a historic feat by becoming the first American politician with Native American roots to be elected as a senator. It was something that hasnt happened in more than the six decades that has passed in the senate business relationship prior to his election to the office.Prior to that, he became the sixth politician with Native American heritage and ancestry to be ever elected to the congress, a seat that was given to him through the votes of the public for three clippings . Senator Campbells Indian heritage is no secret. In fact, it seems tha t it is one of his many major personal characteristics that the media, as well as his colleagues, often refer to or address, particularly his being Indian, and his respectful stature in the Indian community, like being a Northern Cheyenne Tribe chief, a come out he and and 43 others possess .Because of Campbells pride towards his heritage, his people in return are doing ways to let Campbell know that his act of holding on to his Native American Indian roots and not covering it up with modern day personality just to pillowcase his high echelon colleagues and. So that he will suit their taste for a particular company, his native Cheyenne are going out on a limb just to celebrate the victory of one of their most accomplished sons. For example, many Cheyenne individuals joined the battle array.Some of them spent as much as they can spare just to lavish Campbell and the parade with the decorations fitting to the act of congratulations coming from the Cheyenne tribe. Some actually spe nt more than they could spare just so they can lay claim Campbell as their own and they can show how proud they are of Campbell. sixsome of the riders were Northern Cheyenne, who had bankrupted themselves to show the world that Campbell was one of their own . Despite his Indian American / Native American Indian roots, Campbell was a Catholic from the time his start, also a devoted catholic, had him baptized when he was still a baby by bringing him and his sister Alberta to a church to be baptized just close to the time Campbell was born, until the time when he seemed to have had a falling out with the Catholic faith. But Campbell, during his adult life and especially during his tenure as public office politician, drifted from religion, and proof of this is the souvenir unspecified marked on the space allotted for the identification of phantasmal affiliation of the individual.This distinction, again, made Senator Campbell someone who is different from the rest of the field in th e 106th Congress. He was the only one whose religious affiliation was unspecified, although there were no clear explanation(s) why such was the case it could be anyones guess, from clerical error, mistake, or other reasons . His sudden dissociation with the Catholic faith was a surprising turn of events for Campbell. There are many good things that the Catholic faith has done for Campbell, especially during his youth.For example, there is the role of the faith during the quantify they were sent to the orphans asylum by their parents because they cannot take care of him and his sister because of their mothers sickness and their fathers alcoholism and inability to financially support them. While the Catholic faith and the orphanage system had their carry on of bad reputation, history points how the Catholic experience was a relatively good one for Campbell. In retrospect, Campbell recalled how the nuns and priests, who took care of him when his parents were unable to take care of h im, treat him well.In his recollection of his days with these priests and nuns, as he narrated it for his biography published in book form, he mentioned just several instances wherein he was punish like being sent inside a pig pen to be with a huge pig. The reason for his pains against Catholicism peradventure rooted in the things that he never verbalized, in the things which he only referred to as painful memories of his childhood, some of which he experienced in the orphanage . If he saw flaws in the orphanage, then it is not surprising if he also saw flaws in Catholicism because the two are one and the same during his youth.