Critique and Revolution: The Faces of Karl Marx :: Essays Papers

Critique and Revolution The Faces of Karl Marx The nobility of man shines upon us from their work hardened bodies. (Manuscripts, 100)1. And according to Karl Marx, that is the penetrate line. In Economic and Philosophic Manuscripts of 1844 and Manifesto of the Communist Party2, two of his most profound works, Marx outlines both his harsh critique of capitalist economy and his prophetic theory of impending communist revolution. Although these texts are extremely complexManuscripts is described often as the hardest sixty pages of modern philosophytheir main points can be summed up concisely. For Marx, a players cranch, and therefore crop, is an extension of himself, and any practice that separates the two, most obviously capitalisms private property, essentially tears the man apart. A system such as this is beyond repair, and the only feasible solution is a forceful and complete communist revolution ending in the goal of private property and the reunion of mankind wi th his apprehend. The complex philosophizing behind these two doctrines will be revealed shortly, but now the question arises, are they reconciled? More specifically, do the circumstances that exist under capitalism, as described in his critique, put the world in a realistic position to allow his desired revolution? Taking his opinions of the world under capitalism as fact, the answer is yes the desperation of alienation will drive the growing majority of workforce to unite and revolt. That said, a thorough examination of both his critique of capitalism and his planned communist revolution are necessary. Marx begins his discussion of life under capitalism by defining the term estranged labor. In essence, estranged labor is a separation between a player and his product. This can come as a result of a division of labor, the institution of machines in factories, or the rise in importance of money, among other things, but the result is the same the worker loses control of his product. Estranged labor does not seem inherently flawed until the observation is made that the more a worker produces and the more valuable his product becomes, the poorer he becomes. For Marx, this leads to the worker himself becoming a commodity that, like his product, he does not own. Instead of a worker owning his labor with his labor having inherent value, the labor is jailed inside the products, and outside of the worker.Critique and Revolution The Faces of Karl Marx Essays PapersCritique and Revolution The Faces of Karl Marx The nobility of man shines upon us from their work hardened bodies. (Manuscripts, 100)1. And according to Karl Marx, that is the infiltrate line. In Economic and Philosophic Manuscripts of 1844 and Manifesto of the Communist Party2, two of his most profound works, Marx outlines both his harsh critique of capitalism and his prophetic theory of impending communist revolution. Although these texts are extremely complexManuscripts is de scribed often as the hardest sixty pages of modern philosophytheir main points can be summed up concisely. For Marx, a workers labor, and therefore product, is an extension of himself, and any practice that separates the two, most obviously capitalisms private property, essentially tears the man apart. A system such as this is beyond repair, and the only feasible solution is a forceful and complete communist revolution ending in the terminal of private property and the reunion of mankind with his labor. The complex philosophizing behind these two doctrines will be revealed shortly, but now the question arises, are they consistent? More specifically, do the circumstances that exist under capitalism, as described in his critique, put the world in a realistic position to bear with his desired revolution? Taking his opinions of the world under capitalism as fact, the answer is yes the desperation of alienation will drive the growing majority of manpower to unite and revolt. That said , a thorough examination of both his critique of capitalism and his planned communist revolution are necessary. Marx begins his discussion of life under capitalism by defining the term estranged labor. In essence, estranged labor is a separation between a worker and his product. This can come as a result of a division of labor, the institution of machines in factories, or the rise in importance of money, among other things, but the result is the same the worker loses control of his product. Estranged labor does not seem inherently flawed until the observation is made that the more a worker produces and the more valuable his product becomes, the poorer he becomes. For Marx, this leads to the worker himself becoming a commodity that, like his product, he does not own. Instead of a worker owning his labor with his labor having inherent value, the labor is jailed inside the products, and outside of the worker.